Introduction:
Communication skills play an important role in our everyday life as we relate to different people around us. They help us express our views, needs, emotions and support interpersonal relationships at home, work and in the community. The way we communicate can influence the quality of our relationships with people and our life role functioning.(1) Assertiveness is one such communication skill which involves expressing our views and opinions in an honest, straightforward manner without affecting the rights of others.(2,3) It involves standing up for oneself and believing that our opinions and rights are as important as anybody else’s. It basically means respecting oneself as well as others.(4) Assertive behaviour has been considered along a continuum where submissive/passive behaviour is considered at one end and aggressive behaviour at the other extreme end with assertive behaviour between the two. Passive aggressive is another dimension to this behaviour which has a mix of aggressive and submissive strategies. People are usually categorized as assertive, submissive, aggressive and passive aggressive based on their response styles.
Assertiveness is considered as a part of social skills and adds on to the individual’s social competence. In the absence of which, an individual may experience stress, anxiety in some social situations, which in turn, may affect his productivity. On the other hand, an assertive person is assumed to be able to deal with his life situations in a positive manner, which helps boost his self-confidence, self-esteem and in turn, his self-concept.
It is known to play a role in stress management, conflict resolution and helps us develop a positive self-concept. Being assertive in workplace or family situations is known to improve marital relationships and relations with colleagues.(5,6)
However, it is often suggested that Indians may not be as assertive as their Western counterparts.(4,7) Indian women in particular have an image of being docile and submissive in a patriarchal society bowing down to cultural norms.(8) It would be interesting to know the assertive behavior of women and perceptions regarding the same. Considering the fact that assertiveness has numerous advantages and may influence one’s decision making ability and the ability of the person to make choices for oneself, it would be relevant to know how women feel about being assertive. Indian women often find themselves at a disadvantage when it comes to asserting themselves and hence their experiences about being assertive may throw light on the fabric of Indian society.
Theoretical basis: Gender studies suggest that historically women have been discriminated against and had to always fight for their rights.(9,10) Men often got their rights to education, livelihood, equality by default while women have had to stand up for themselves to achieve even a fraction of the same.(11,12) Major reforms in Indian society for women have come through them having to demand justice for them. In that sense, some women being aware of their rights and assertive enough to fight for their cause led to the modern woman having the privilege of living in a liberated society.(13) However, even in this modern society today, the question arises if women are truly liberated. A feminist perspective would lead us to believe that a liberated woman is the one who is comfortable making personal choices for herself without guilt. Yet, typically today, it is not uncommon to see women still being hesitant to think for themselves, unsure of their choices and worrying about being judged. The burden of being right and doing right weighs heavily on her shoulders than on men, making her think carefully at every step. Social cognitive theory of gender development (14) suggests that gender conduct or how individuals behave as per their gender is determined by how they have been conditioned to think by their families, people around them and society in general. Their thinking patterns determine how they perceive themselves, what choices they make and what occupations they engage in. In this scenario, it becomes imperative for a woman to be assertive and cognizant of her own rights. India being such a diverse country in terms of socio-economic strata, education, cultural norms, regional differences, it is expected that there will not be any uniformity in womens’ beliefs and perceptions about any issue. Understanding their beliefs specific to their context would therefore be necessary to gain a deeper understanding of their actions.
Literature review: Assertiveness per se is known to be a culture-specific and situation-specific phenomenon. Various studies have highlighted the role of culture in assertiveness.
Numerous studies have reported differences in Indians/ Asians and other cultures in terms of assertiveness. Indian culture being a patriarchal one, encourages power-distance and uncertainty-avoidance in relationships. People tend to be conflict avoiding and submissive towards others rather than stand up for themselves. Therefore, Indians often come across as less assertive in comparison to Westerners.(4,7)
Furnham (15) noted that the concept of assertiveness typically is an aspect of North American and European culture and in many other cultures such forms of assertiveness is neither encouraged nor tolerated. Humility, subservience and tolerance are placed above assertiveness, especially so for women. Goyal and Parkash (16) have highlighted being assertive as an important quality in women for being entrepreneurs. They noted that a typical patriarchal social structure and long years being dominated by men can lead to women not being confident about themselves and hence not willing to take risks. However, still very few studies have been conducted to explore the concept of assertiveness as experienced by Indian women.
So, this study was undertaken to understand the views of Indian women about assertiveness and specific situations where they feel being assertive is required. This was a part of a larger study which explored the views about assertiveness among Indians in the age group of 25-50 years and included men as well as women from different backgrounds. This paper presents the views of women in coastal Karnataka and their perceptions about being assertive.
Methods
Qualitative methods were employed to explore the views of Indian women about assertiveness. Four focus group discussions were conducted with women from different social strata around Udupi and Mangalore to understand their perspectives on assertiveness.
Focus group discussions are commonly used to obtain a broad range of views from a varied population on a topic of their relevance. Standard guidelines were used to conduct these focus group discussions.(17,18)
Four focus group discussions (FGD) were done as follows: 1) Housewives in the age group of 35-50 years, (2) Housewives in the age group of 25-35 years, (3) Women from a low socio-economic background through a self-help group (SHG) and (4) Educated working women. Participant details are as given in Table 1. A total of 21 participants were recruited through these four focus group interviews.
Table 1: Details of Participants |
FGD |
Location |
Age group |
Number of participants |
Criteria |
1 |
Manchakal |
35-50 years |
Four |
Housewives -rural |
2 |
Mangalore |
25-35 years |
Six |
Housewives -urban |
3 |
Manipal |
25-45 years |
Five |
Educated, working women, middle-high socio economic background |
4 |
Belman |
25-50 years |
Six |
Rural area, low socio-economic background from Self Help Group |
Procedure: The participants were contacted through a key contact person at the institution where they were working or from the community.Maximum variation sampling which is a type of purposive sampling method was used to recruit participants. Criteria like age, educational status, working status and socio-economic status were used to comprise the participants in the group. Snowball sampling of convenience was also usedwherein the participant was asked to recommend and inform any other similar person who would be interested in participating in the group discussion. Each focus group had about four-six participants. We gave a brief idea about the topic before recruitment but did not disclose details about the questions to be asked. A common neutral place was decided for each interview and the participants were informed about the venue and timing. The investigator reminded the participants or the key informant a day before each interview to confirm their participation. At the venue, they were briefed about the topic and were then encouraged to discuss amongst themselves about the topic. The interview was recorded with a digital voice recorder. Verbal and written consent was taken to participate in the discussion and for recording the interviews. The participants were assured of the confidentiality being maintained for the issues discussed. No incentives were offered for participation in the interview but refreshments were provided as a token of appreciation.The first author was the moderator for all the interviews. A post graduate student of the first author assisted during the interview as a note-taker. A semi-structured interview guide was used to facilitate discussion. Interview guide was not made available beforehand to the participants hence they were not aware of the exact questions to be asked. After an introduction about the concept of assertiveness was given along with some examples for a clear illustration, they were asked to relate and think of similar situations requiring assertive responses. Further questions about their perceptions about benefits of being assertive, difficulties in being assertive, people’s reactions to being assertive were asked. Each interview lasted for about forty-five minutes to one hour. The audiotaped interviews were then transcribed and analyzed. Thematic analysis (19) was used to code the interviews. Sections of data were coded by using key words and then formed major categories and themes. An inductive approach to analysis was used throughout the process.
Results
Three key themes emerged from the analysis of the data.
Theme 1: Perceptions of others to one being assertive
Many of the participants reported hesitation in being assertive as they were often unsure about how their being assertive would be received by others. They often believed doing as expected by others is better,as doing something of your own would earn their disapproval. They said that being assertive by saying your own opinion may just not be taken well.
“I may be saying things nicely, saying ‘No’ nicely or maybe agreeing also nicely whatever, from my side to be assertive… but if the other person is not… uh… even taking my nice ‘No’ well… still may… stop me from being assertive the next time”[Transcript 11]
Others pointed out that those being assertive may be perceived as being arrogant or rude or come across as strong.
“When she spoke directly, it was taken very strongly… they said she must be ‘jor’ [strong or dominant personality]… there were elders in the family around… and they thought how could she speak so in front of them directly”[Transcript 2]
Some mentioned that they often do not point out someone’s mistakes so as not to offend them or because they do not want to prove others wrong. They try to adjust and accommodate others’ mistakes as people do not take it well when corrected. However, some of the participants were of the opinion that if the person was someone close to you and you share a friendly relation and are comfortable communicating with them, then it is easy to be assertive with them.
Theme 2: Sense of freedom after having expressed one’s emotions assertively
Inspite of feeling hesitant about being assertive, most reported feeling a sense of relief on occasions when they did make an effort to say things out upfront. They knew that it would be good to say, but did not often say--- out of respect or fear. They felt a sense of freedom which they agreedwas important as otherwise the negative emotions would affect their health as well as people around them. If they did not say, things would bother them and they would not be able to focus on things relevant to them but once they said it out they felt much relieved.
“ In my opinion, if there is something that is bothering me and I have no way to say it out, all my cooking [goes awry]… if there is salt, there is no tart… if I have put tart then I do not put chilly powder… and I wonder ‘oh, I have not put something’… it just spoils my mind…”
“…If we do not speak, heart feels heavy… it hurts… but after saying [it]... mind feels lighter” [Transcript 12]
Another participant was more eloquent in expressing her feelings…
“There are situations where after being assertive after a long time, being assertive… I have felt a sense of real relief and I felt ‘YES, I can do it!!!’ (pumps her fist in a victorious gesture)…there have been situations and there are… there were situations when I felt uh… bad… that is a sense of guilt after being assertive… and I have not being doing that for some time and suddenly being assertive and I felt I have hurt the other person’s feeling and I have felt guilt… but there were times when after doing that I have really felt a sense of relief and I… I felt good after… after being able to stand up to my rights or saying No to someone and getting my things done…” [Transcript 11]
Theme 3: Consequences of being assertive
Participants expressed their opinion that they could be assertive if they would be accepted well. But often they did not behave assertively due to fear of the consequences. They reported that they often feared relationships going sour, people getting offended and that stopped them from being assertive or straightforward in their communication. In workplace situations, there was the fear of not getting perks, being out of favour with the senior authorities that dissuaded individuals from voicing out their opinions. As one participant reported,
“you become like a submissive kind of a… you cannot show your aggressiveness at that point… even to being assertive to say No… many times… it doesn’t because you know sometimes… it can, you know… your growth… or your career may be at stake or we may think that… you know… very weak or insecurity feeling may come up in you…”[Transcript 11]
Other consequences that were referred to as deterrent to being assertive were threat to life when opposing any miscreants in society or speaking out against injustice, threat to family honour especially when disclosing any incidents about sexual abuse or molestation.
“We have a fear because of that sometimes we submit to situations or not react to situations as assertively as we should have… family honour maybe… sometimes like especially when children are like you know, when relatives come or like you when they touch… these are some of the situations that the child will not report… you won’t tell because you have the fear of that… again… family honour… or fear of even losing your relationship…”[Transcript 11]
When talking about objecting to someone jumping the queue at a railway station tickets counter, another participant commented:
“I have seen things can go… can go bad in a second, you know without doing anything… somebody can slap you or stab you also… so… I would like ok, one fellow butted in, forget it… you know I have to wait for another five more minutes, how much difference does it… make?”
[Transcript 11]
Discussion
The purpose of the study was to explore and understand the views of women about assertiveness in an Indian context. We found that in general, women reported that it was difficult for them to be assertive in Indian situations for a number of reasons. The most common cited reason was that people do not expect them to be assertive. It was generally expected that they accept situations as they were without creating ruffles. This was especially thought so at workplace where speaking out or disagreeing with seniors was often thought of as disrespectful even if they were only trying to express a difference of opinion. Hence, in order to maintain relationships within the family, in social circles with friends, often they would prefer to be submissive. In addition, it was pointed out by the participants that cultural norms in India expected that elders or people in authority should be respected and followed. In such a scenario, questioning the elders or traditional customs or going against them was unthinkable. There was also the belief that an ‘ideal woman’ is someone who follows or obeys her elders and husband unquestioningly which might further deter women from being assertive so as not to be perceived as arrogant or rude.(20,21)
This aspect of cultural expectations can be a crucial factor which can suppress the woman’s desire to assert herself even in situations relevant to her. With the change in the educational and financial status of women, this could lead to a conflict as they may believe in their ability to take independent decisions and may be better informed in some matters than their spouses, yet because of the cultural expectations, they may prefer not to exercise their right to take decisions. But if women could be encouraged to be more assertive in terms of making choices they would be able to influence their family as well as workplace decisions better. Women may be more sensitive and aware about their children and family needs and being assertive in taking decisions regarding health, education for children, finances may benefit the family as a whole.(22,23)
Fear of negative consequences in the form of being denied opportunities or promotion at workplace, being perceived as an arrogant person, spoiling relationships and in some cases even threat to life and family honour were some of the reasons cited for not being assertive. In spite of the fact that most women believed that it would be good if they could be assertive and express their emotions and views directly and honestly, most felt that the typical Indian society may not be conducive to that. It was perceived that it is not safe to be assertive as our society does not support assertive behavior at various levels. However, in order to reap the benefits of being assertive, it might be necessary to educate society at the family and community level to create awareness about aspects of assertiveness in our daily interactions. Encouraging people to adopt a broad-minded approach may enable them to be supportive and accepting of a difference of opinion without taking offense to it. Inculcating civic sense and teaching to put up an united front against injustice and zero tolerance towards any form of violation of individual rights may encourage more people to be assertive. Implications of assertiveness for women are high as they would be able to look out for their well-being in different situations, be it refusing unnecessary sexual advances or asking for their well-deserving rights to take decisions in the family. This would help them overcome their tendency to always put their needs in the back seat while they sacrifice for others often their efforts going unacknowledged.
As a society which is facing flak at international level for not ensuring safety of women, this brings up a dilemma whether we should encourage women to be assertive or teach them to put up with violation of their basic rights out of fear of consequences.
Implications: Exploring the perceptions and beliefs about assertiveness of women helped understand the barriers experienced by them in being assertive in their interactions.It could be a worthwhile effort to overcome some of these barriers and sensitizewomen about assertiveness and encouraging them to practice being assertive. This is essential as it would help improve the mental health of women and enable them to have more successful participation in their life roles. This would make them aware of their rights and make informed choices towards a better future. This may go a long way in supporting the cause of women empowerment. However, for this movement to be truly effective, it needs to be supported by the society as a whole. Awareness programs for assertiveness training can also be conducted at schools and colleges to inculcate and develop this form of communication right from the formative years for young girls. This would help boost their self- confidence and self -esteem and better prepare them to face the challenges of life.
Further exploration of the role of assertiveness in women empowerment and social development is recommended. It might be helpful to include the perceptions about assertiveness identified in this study in future assertiveness training programs being conducted for Indian women so as not to let these conditioned beliefs be barriers to their being assertive in their relationships.
Conclusion: This study helped in understanding the perceptions of Indian women from coastal Karnataka about being assertive. Although they believed being assertive would be instrumental in experiencing positive emotions, they felt the possibility of being assertive depended on others around them. Most often, they found the conditions not very conducive to it.
References
- Dickson J, Hargie O Skilled Interpersonal communication: Research, theory and practice. 5th edition. New York: Routledge Publications; 2011
- Rimm DC, Masters JC. Behaviour therapy: techniques and empirical findings, 2nd edition. New York: Academic Press; 1979
- Eisler RM, Frederiksen LW. The relationship of cognitive variables to the expression of assertiveness. Behav Ther. 1978;9:419-427
- Tripathi N, Nongmaithem S, Mitkovic M et al. Assertiveness and Personality: Cross-cultural differences in Indian and Serbian male students. Psychol Stud. 2010;55(4):330-338.
- Abbassi A, Singh RN. Assertiveness in marital relationships among Asian Indians in the United States, The Fam J October. 2006;(14):392-399.
- Lee S, Crockett MS. Effects of assertiveness training on levels of stress and assertiveness experienced by nurses in Taiwan, Republic of China, Issues ment health Nurs. 1994(14):419-432.
- Mueen B, Khurshid M, Hassan I. Relationship of depression and assertiveness in normal population and depressed individuals. Internet Journal of Medical Update. 2006;1(2):9-16
- Banerjee RN. Why Kali won’t rage: A critique of Indian feminism, Gender Forum. 2012;38
- Sivakumar M. Gender Discrimination and Women's Development in India. Munich Personal RePEc Archive. 2008. Available at http://mpra.ub.uni-muenchen.de/10901/
- Vindhya U. Quality of Women's Lives in India: Some Findings from Two Decades of Psychological Research on Gender. Feminism Psychology. 2007;17(3):337-356.
- Sankaran K, Madhavan R. Gender equality and social dialogue in India. Working paper 1/11, 2011. International Labour Organization (ILO) Geneva.
- Batra R, Reio TG. Gender inequality issues in India. Adv Dev Hum Resour. 2016;18(1):88-101.
- Sen S. Toward a Feminist Politics? The Indian Women’s Movement in Historical Perspective. Policy Research Report on Gender and Development, Working paper No.9. 2000. The World Bank Development Research Group/ Poverty Reduction and Economic Management Network
- Bussey K, Bandura A. Social cognitive theory of gender development and differentiation. Psychol Rev. 1999;106:676-713.
- Furnham A. Assertiveness in three cultures: Multidimensionality and cultural differences. J Clin Psychol. 1979;(35):522–527.
- Goyal M, Jai parkash. Women entrepreneurship in india-problems and prospects. International Journal of Multidisciplinary Research. 2011;1(5)
- Kreuger R. Focus groups: a practical guide for applied research. 1988. London: Sage Publications
- Mack N, Woodsong C, Macqueen KM et al. Qualitative Research Methods: A Data Collector’s Field Guide. 2005. Family Health International
- Braun V, Clarke V. Using thematic analysis in psychology. Qual Res Psychol. 2006;3(2):77-101.
- Rajan SV. Lilamani as Sita: An Ideal Idol of Indian Womanhood and Wifehood . International Journal of Humanities and Social Science Invention. 2013;2(5):61-62.
- Kaur M. Breaking the Stereotype: Women in Indian Fiction in English. IOSR Journal Of Humanities And Social Science. 2014;19(6):49-52.
- Das G. Autonomy and decision making role of tribal women: a case study of santoshpur village in sundergargh district of Odisha. 2012. Unpublished Masters’ thesis at Department of Humanities and Social sciences, National Institute of Technology, Rourkela.
- Malhotra A, Schuler SR, Boender C. Measuring Women’s Empowerment as a Variable in International Development. 2002. Background paper prepared for the World Bank Workshop on Poverty and Gender: New Perspectives. Gender and Development Group, World Bank, Washington, DC.
|